The Hypocrisy of Abortion and Politics

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We learned this week that Pro-Life is an obsolete word that is without meaning. It isn’t obsolete because people of faith do not believe that abortion is morally wrong. It is obsolete because it has been coopted by opportunistic politicians that are no more opposed to abortion than anything else they espouse and then do absolutely nothing to change. Worse, they focus solely on the act of abortion and ignore all the factors that lead to abortion.

The Catholic Church is consistent in its teaching that life begins at conception and many faith traditions agree, but certainly not all. Officially abortion can be forgiven, but it can also result in the most severe punishment in the Church – excommunication. It is maintained that from the moment of conception a human embryo is fully human and deserving of all the protections of any human being. If one viewed this statement simplistically, it seems compassionate. We must treat this new life as if it were the same as a school child or a treasured grandparent. It is when one realizes that in saying “all the same protections of any human” it must necessarily mean that the mother is subservient to the human embryo. She must give up the control of her body to that human embryo, which is why some people make caveats for rape, incest, and life of the mother. 

Politicians and pro-life and pro-choice advocates were outraged by the statement of Donald Trump when he suggested that women who have abortions should be punished and yet that is exactly where we are today. It is no surprise that pro-choice advocates and most women were outraged when they hear the words of Donald Trump then and equally outraged when the Draft ruling that will overturn Roe v. Wade was leaked. However, for pro-life advocates and politicians who build careers preying on the faithful, it is nothing short of hypocrisy. Those that claim outrage against the leaked document need to consider what it says and what they claim to believe. Claiming the woman should be punished is consistent with what I would expect of someone that believes that the human embryo is the same as a child or an adult in rights. If a mother killed her 6-year-old or her neighbor, it would be expected that she would be punished. If one believes abortion is murder, then it would be expected that the person who committed or hired someone to commit murder is punished. However, what isn’t consistent is not also punishing the person that incited the murder – the father, or the driver that waited in the getaway car while the murder was committed. If one believes life begins at conception, and the human embryo is fully human and deserving of human rights rather than potentially human from that moment, then one should support the likely result of the Supreme Court ruling.

Calling Abortion Murder

The major reasons identified for murder are fear, anger, desperation, greed, and religious fanaticism. Those seem to be the same sentiments that many pro-lfie advocates frequently express toward Muslims, liberals, African Americans, and now women who have had, and physicians that participate in abortions. That same anger, fear, and religious fanaticism that wants to kill want to condemn women seeking abortion as criminals. 

I have a visceral reaction when anyone calls abortion murder. Most people, even most self-proclaimed pro-life advocates clearly do not equate terminating a pregnancy before 20 weeks to murder in the same way that they see mass shootings and beating a 6 year old child to death murder.  What most reasonable people realize is that the character and the malice that goes into a mass shooting or killing a 6 year old or your neighbor is far different than the thoughts that go into having an abortion. Abortion is an unfortunate decision, made under difficult circumstances, and made out of a sense of fear and distress. Consequently, I can’t conceive of a woman making the hardest and most serious decision of her life as a murderer, but more like a child soldier whose circumstances put her in a position that she didn’t want and is afraid to stay in.

It is time to put away the labels Pro-Life and Pro-Choice and start focusing on what is really important – human dignity. Let us admit that calling abortion murder and wanting to punish the woman and not the person that hired or incited the murder is hypocritical. If the mother and father are not also criminals deserving of punishment, then we must admit that in reality we do not believe the human fetus is deserving of full human dignity. It is either not deserving of the rights of a person or we must admit that abortion is a complex issue that weighs the human rights of a woman against the human rights of a human fetus. 

The Compassionate Alternative

Wanting to punish a woman for having an abortion shows a complete lack of compassion for a woman in trouble. Isn’t that what we teach with excommunication. When we say we punish the woman and not the man we are clearly setting different standards for men and women, doctors that do abortions and women that hire them, and mothers, fathers, and significant others that drive women to the abortion appointment. If one truly believes that abortion is a mortal sin, then to condemn the woman as a murderer is too easy and self-satisfying. It is too easy because it allows us as a society, a faith community, and as individuals to do nothing to help her through the pregnancy, to dismiss her as immoral, and to condemn her and those who assist her as murders and consign to the criminal justice system. Calling abortion criminal allows us to continue to advocate against abortion without showing the same concern for women before pregnancy, during pregnancy, or after birth.

We can begin our compassion by ending the use of the terms pro-life and pro-choice. Let us start saying what we believe. In stating our beliefs, we may find common ground that brings us together to find solutions that don’t criminalize acts of fear and desperation and further grow our flawed criminal justice system. Here is what I believe:

  • Women are fully human – not less than men or human embryos or human fetuses.
  • A human embryo has all the genetic material of a human being but is not sentient from the time of conception.
  • Self-determination should be a right for all sentient beings – rights come with responsibilities to make moral decisions.
  • Pregnancy is a choice in most circumstances – rape, incest, and the life of a mother are special circumstances that force choices between the good of the human embryo and human fetus and the good of the mother.
  • Oral contraception meant to prevent implantation is not equivalent to abortion – it does violate the teaching of the Church, but can result in a reduction of abortions.
  • Poverty, abuse, lack of child care, few education options for women with children, fewer job opportunities and discrimination against women with children, and inadequate support for those that are pregnant impact a woman’s decision to have an abortion.
  • Abortion is a moral decision – women are endowed with consciences and can make moral decisions.
  • Pregnancy is stigmatizing – society values fertility, but not the always the pregnant woman especially if she is unwed or poor.
  • The objective act of abortion being immoral does not equate to the person carrying out the act being either good or evil.

The compassionate solution cannot be to build a wall between women and legal and safe abortion and expect it will end abortion and after we stop the access then explore laws to help women care for their children. We should begin with compassion and start by passing laws and making policy changes that will encourage giving birth and value pregnancy.

  • Paid maternal leave for six months.
  • Affordable child care based on income.
  • Educational support for pregnant teens and new moms.
  • Free adoption.
  • Women’s health care in all communities that is free to all women of childbearing age.
  • Corporations that don’t disadvantage women with children.

If we put the same passion into supporting pregnant women as we do into preventing abortion, the result may be surprising. I look forward to the day we are praying in the streets outside of community health centers and family practice clinics insisting that they provide women’s healthcare including maternity care or that we march on Washington every year to insist that all women have paid maternity leave and affordable childcare. This week taught us one important lesson – justice must include compassion. It is inhumane to treat women seeking abortion as criminals.

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Catechism of the Catholic Church on Abortion

Abortion

2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life.72

Before I formed you in the womb I knew you, and before you were born I consecrated you.73

My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth.74

2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:

You shall not kill the embryo by abortion and shall not cause the newborn to perish.75

God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.76

2272 Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. “A person who procures a completed abortion incurs excommunication latae sententiae,”77“by the very commission of the offense,”78 and subject to the conditions provided by Canon Law.79 The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society.

2273 The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation:

“The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being’s right to life and physical integrity from the moment of conception until death.”80

“The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined. . . . As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child’s rights.”81

2274 Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being.

Prenatal diagnosis is morally licit, “if it respects the life and integrity of the embryo and the human fetus and is directed toward its safe guarding or healing as an individual. . . . It is gravely opposed to the moral law when this is done with the thought of possibly inducing an abortion, depending upon the results: a diagnosis must not be the equivalent of a death sentence.”82

2275 “One must hold as licit procedures carried out on the human embryo which respect the life and integrity of the embryo and do not involve disproportionate risks for it, but are directed toward its healing the improvement of its condition of health, or its individual survival.”83

“It is immoral to produce human embryos intended for exploitation as disposable biological material.”84

“Certain attempts to influence chromosomic or genetic inheritance are not therapeutic but are aimed at producing human beings selected according to sex or other predetermined qualities. Such manipulations are contrary to the personal dignity of the human being and his integrity and identity”85 which are unique and unrepeatable.

Abortion Politics

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Since last night I have entered into Twitter conversations with some people that expressed fear of  and condescension toward those that are do not share their views on abortion. It always seems that fear of others leads to the great evils in our society. We then use that fear as justification to attack the other. Some attack physically and other with words. Yet there is something particularly worrisome to me when the words used to attack are from sources meant to be our guides to faith. I’m always struck by people who choose to pick a single verse and interpret it in the most negative possible manner. We take them out of the context of the time or the situation and we use them as evidence of our own views most often that the other is wrong.

Rather than approaching the Bible with fear, embrace it with compassion and love.

In my conversations, I always try to remember what imprint I will leave on a person. Even if the person leaves the conversation thinking me a fool, too liberal for my own good, or merely misguided, I hope they also leave the conversation believing me to be compassionate, kind, and patient.  I hope they see my faith and my love for humanity.

We are challenged to remember that the Shepherd left his imprint on the sheep and so they will always be able to find him. It is important for us not to fill the air with so much foul discourse that the sheep lose the scent of the Shepherd because of our actions.

Can we lose the strident denunciations of the other and be a little closer to Shephard? – Fr. Brown

I choose not to measure any human being by their neighbor, relative, fellow citizens, or co-religionist. It is your words and your deeds that matter to me. I will always first reach for what is Holy in you.

Nursing’s Mean Girls

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If you are a nurse in the United States you probably have heard about the “mean girls”. They are a group of good old girl nurses that have reigned terror over the profession for many years. They are the ones that so narrowly defined nursing theory as to make it somewhat useless in our interdisciplinary healthcare world. They are the ones that narrowly defined admissions in a way that has forced many universities to go to blinded holistic admissions to avoid all manner of bias. They are the ones that have controlled our professional organizations in a way that doesn’t allow dissenting views or any views not consistent with the good old girls’ perspective even when the evidence is against them. And, they are the ones that control our journals and seem to think that protecting nursing is more important than integrity and evidence. In short, they are bullies.

We will not be able to remain the most trusted profession if we don’t clean up our own house. We need to take a thorough look at our educational standards. It is time for nursing to have its own Flexner report and it should not be managed by our professional organizations who have consistently shown they are unwilling to make difficult decisions or stand up to for-profit universities that are widely known to be diploma mills. Sadly, to compete many nursing programs have lowered standards to compete. Let me give a few examples.

  • DNP Scholarly Projects started out as rigorous work. Many were well-designed quality assurance projects, some were qualitative research, and others were small quantitative research projects. Now, much of what is produced is less than the Master’s Thesis that used to be required.
  • RN-BSN programs are often not equivalent to BSN programs at the same university. The best programs are still excellent, but many have turned into diploma mills. We all know it, but we keep silent.
  • Simulation was supposed to be based on a well-designed and rigorous study that showed how it can be equally effective to clinical experience. Yet, we went from rigorous simulation to universities using online modules and calling it simulation. When students do not do well the solution doesn’t seem to be to change the didactic content but to change the simulation to something less complicated.
  • Online courses when well done are useful to some students, but many are poorly done with no significant didactic content and excessive discussion boards that are barely reviewed.
  • Clinicals are getting harder and harder to find. This isn’t the fault of the education system, but rather the hospitals that not only limit access but limit what students can do and then wonder why they can’t manage a full load of patients on day one.
  • How we count clinical hours is not standardized. A credit hour of clinical range from 30-75 hours. Clinical can be hands-on with patients, shadowing a nurse, simulation either high or low fidelity, online simulation, or even writing a paper about clinical or another topic.
  • Ped, OB, and psych are now optional or electives at some schools with zero clinical in those areas.
  • Medication calculations are now considered a high-stakes test by some and there have been some who have proposed to much emphasis is placed on it. Yet we just saw a nurse convicted for a medication error. The FDA gets over 100,000 reports of medication errors a year. The right dose, at the right time, to the right patient is as basic as it gets.

Maybe the Carnegie Foundation will be willing to fund nursing to do a similar process and if they will not then we need to establish a coalition of the willing.

Analysis of Nurse Practitioners’ Education Preparation, Credentialing, and Scope of Practice in U.S. Emergency Departments

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I work with a team of nurse researchers that want to see the quality of nursing education improved and especially in areas that are associated with emergency preparedness. We began our work with a systematic review of the literature that examined the evidence to support nurse practitioner (NP) education and training and whether they align with current practices in the emergency department. We then explored the current alignment of nurse practitioner education and training, licensure, and certification with the scope of practice in U.S. emergency departments (EDs). Next we will be looking at types of services provided by nurse practitioners in the emergency department.

The evidence is leading us down a path that is not what I expected. The first paper revealed evidences that:

  • The use of NPs cuts the wait time in EDs by as much as half.
  • The presence of NPs reduced the number of people that left without being seen.

What we did not find were studies that compared NPs with advanced emergency training to those that were trained in primary care. Consequently, we took a deeper dive into educational preparation, certification and scope of practice of NPs working in the ED. This is where I didn’t find what I expected. There has been substantial growth in number of NPs used in EDs, but there are only 14 programs that educate NPs as Emergency NPs. Like everything else in NP education the programs range from postgraduate certificates to doctoral degrees and the specialty courses begin as low as only 10 credit hours and 158 additional clinical hours. To be clear 158 clinical hours is less than 4 weeks of full time work. The surprising findings:

  • There is no clear consensus on what is required for education, training, and certification to practice as an NP in the ED.
  • The use of NPs in the ED is not consistent with the Consensus Model.
  • There are multiple paths to certification and they vary greatly from 100 hours of continuing education over 5 years to a postgraduate program to a fellowship.
  • There is a misalignment between education preparation and training with the practice parameters for NPs working in the ED.

How do we justify unsupervised practice in settings where we lack the appropriate certification? Why is it that we still do not have any significant standardization of training and education requirements for entry into practice in specialty areas? I think nursing education needs reform that focuses on the evidence and sadly we do too little to find the evidence.

A New Semester Begins for Nursing Students

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Most universities are making decision on how to handle this semester and rising number of COVID cases. Almost all are acknowledging that their best efforts will fail to prevent the spread on campus. It is highly likely that students will be impacted by the end of the semester. I’m not suggesting that each student will get COVID, but it is likely a friend, family member, or instructor will and that will have an impact on the student’s performance.

This is a good time to make it easier for students to work ahead. It is much easier to work ahead than it is to catch up once one is behind. Faculty can make this easier by:

  • Open all assignments the first of the semester.
  • Eliminate busy work or redundant assignments.
  • Provide exam study guides the first of the semester to facilitate better preparation.
  • Respond to emails quickly.
  • Make office hours productive and flexible.

Students can be proactive by:

  • Asking faculty to make all assignments available.
  • Setting up a schedule the beginning of the semester to get work done.
  • Setting aside one extra hour a day for reading and homework.
  • Working collaboratively with classmates to share notes and create study groups (online or in small masked groups).
  • Doing easier assignments quickly and don’t put them off.
  • Being an active participant in group projects.
  • Going to office hours – most students do not take advantage of this and it is a good way to quickly identify shortcuts, priorities, and get help.

Faculty and students need to remember that good health begins with good nutrition, adequate sleep, regular exercise, and mindfulness. Even though we are all sick and tired of COVID-19 we do need to remember the basics of good health. Stay safe, wear a mask, and do not hesitate to politely hand an extra mask to someone not wearing one or point out that it has slipped done below their nose. This should be as easy as point out when someone has food on their face or toilet tissue stuck to their shoe. It is the only polite thing to do.

Expected to Respond: The Plight of Nurses

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From the hospital to the classroom nurses are being asked to do more. When I say asked I actually mean ordered. It really is not a choice for a nurse to care for more patients than can be done safely. It is not a choice for many to decline over time. It is not even a choice to demand proper safety equipment. As more states implement Crisis Standards of Care where does it leave the bedside nurse?

Recently, I visited a couple of emergency rooms. I had the opportunity to talk to a travel nurse. She told me she did not leave her job to be a travel nurse for the money, but rather because she was tired of being taken out of the emergency room to work on COVID units. She had only wanted to be an ER nurse from the time she was in college and that was all she had done until the pandemic. The travel agency promised her she would only be assigned to emergency rooms and they had been true to their word – hospitals take note.

The surprising thing I noticed in both hospitals was that most of the personnel were only wearing surgical masks. No one was wearing either a KN95 or an N95 even though we routinely hear from the experts that even when we are out in public we should be wearing higher quality masks. How could it possibly be that I can now order KN95 and N95 masks online, but the nurses are still not all wearing the ideal personal protective equipment in hospitals? Is it any wonder nurses are fed up and burned out?

According to a 2021 survey of nurses by the American Association of Critical-Care Nurses:

  • 92 percent of respondents said they believe the pandemic has depleted nurses at their hospitals, and because of this, their careers will be shorter than they planned
  • 66 percent of respondents said they feel their pandemic experiences have led them to consider leaving nursing
  • 76 percent of respondents said unvaccinated people threaten nurses’ physical and mental well-being
  • 67 percent of respondents said they believe taking care of COVID-19 patients puts their own families’ health at risk

Gualano et al. (2021) looked at the research on burnout in those working in emergency departments and intensive care. They found high levels of stress, anxiety and depression. Globally the rate of burnout in the emergency room and intensive care ranges from 49 to 58 percent. Sadly, this is not new. A study from 2016 showed that burnout was high in nurses due to short staffing, excessive workload, and overtime. As Lasater et al. (2021) put it, “chronic hospital nurse understaffing meets COVID-19” and the result is that half of the nurses give their hospital an unfavorable grade on patient safety and 70% would not recommend their hospital. Part of the reason is a chronic shortage of not only staff, but supplies and properly functioning equipment.

Many people want to cite a preexisting shortage of nurses for the current situation, but the truth is colleges and universities are producing record numbers of nurses that should be able to meet the need if they all stayed in nursing. The shortage that has existed for decades is not because of an inadequate number of nurses. It is due to nurses leaving the hospital and voting with their feet as their voices are not only not being heard but actively silenced.

It has been a common practice to fire or discipline nurses that spoke publicly but nurses are starting to stand their ground and take such cases to court. The federal appellate court recently ruled that firing one nurse for speaking out about safety issues violated the law. If your hospital has a policy that bars you from speaking they are going to lose in court and it is past time. Media policies are an effort to hide safety issues forced on nurses by the administration and are part of the reason hospitals have gotten by with unsafe nurse staffing and overtime requirements for years. COVID brought this to a boiling point as already overworked nurses were fired for speaking out about safety concerns.

1st Circuit panel made clear that an employer cannot bar an employee from engaging in “concerted actions” — such as outreach to the news media — “in furtherance of a group concern.” That’s true even if the employee acted on her own, as Young did in writing her letter. The key in her case was that she “acted in support of what had already been established as a group concern,” the court said.

Meyer – Kaiser Health News

Who of us will ever forget the nurse yelled at by a supervisor to take off her mask during the early days of the pandemic because it would scare the patients with absolutely no concern for the safety of the nurse or the nurse’s family. We should all be grateful that nurses went public as did so many others. It should not be the case that we are expected to advocate for the patients and ourselves only in private. We have years of evidence that does not work.

Many administrators and government officials put Crisis Standards of Care in place to help address the issues of too many patients and too little staffing and supplies. Crisis standards of care are peer-reviewed guidelines that help health care providers and health care systems decide how to deliver the best care possible under the extraordinary circumstances of a disaster or public health emergency when there are not enough resources. Indeed, they provide some limited protection in most states. However, what they continue to fail to address is the moral injury to the healthcare workers that are making decisions about life and death, quality of care, and even saying “I can’t work another shift without rest.” It makes sense to implement crisis standards of care, but two years into this pandemic someone should have addressed the long-term psychological, behavioral, social, and spiritual harm to healthcare workers when such policies are implemented.

I’m not sure how we get hospitals to move away from their profit-making business model and to a model of high-quality compassionate care, but what I do know is that what you are doing right now is not good for patients or nurses. We must all stand together and support nurses at the beside. I am curious if any nurses working in the emergency room or intensive care have had any tasks reassigned during this pandemic.

Open to the path
The sun lights the way ahead
Clear of distraction
Mike Haynes

Don’t Let COVID Kill Friendships

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When COVID first began I understood what was occurring, but never imagined it would do anything other than bring us together as friends, family, and a country. I imagined a community that would organize through faith-based and community groups to get food delivered to the sick. I imagined nurses coming out of retirement to help. I imagined schools of nursing graduating students more quickly and working side by side with them to be extra hands in clinical settings. I never imaged us turning on each other.

I have trusted science my entire life and am fortunate to understand health sciences. None of what was occurring seemed out of the norm to me with the expectation of the all-out effort to work fast. I know that as evidence becomes available recommendations are modified to match the new evidence. To those that think in terms of politics or religion, this can seem like a flip-flop.

I was caught off guard by the number of people that didn’t trust scientists including health science professionals but were willing to fully accepted conspiracy theories with no evidence. To me, this seemed foolish and on the verge of mental illness. It was as if a well-organized effort had been implemented to infect our country not with the virus but with verifiably false beliefs. Then they stepped back and watched the false beliefs lead to death and illness of men, women, and children.

A few weeks ago I lost a friend to COVID. I assumed he was not vaccinated though I never heard him express a political view or any view on the vaccine. Even though I didn’t share his faith beliefs he had been a friend I had loved since high school and I always considered him a good man. Over the last eight weeks, I have been following another friend as he struggles with COVID. He has now been in the hospital for seven weeks. I wanted to scream when he posted if anyone knew where he could get X drug which is unapproved and another that is proven not to be effective. Then his sister started posting updates and as the weeks go by my hope is fading and my prayers for him are unanswered.

All of this is probably familiar to all of us. What is new to me is people openly asking if a person who is sick and possibly dying was vaccinated. I wish everyone was vaccinated, but asking the family member if their brother was vaccinated is representative of the lack of charity we have shown for each other throughout this pandemic.

My friends are my friends and I love them even when we disagree. I don’t love everyone’s politics. I worry about the mental stability of some as they slip into conspiracy theory beliefs. I worry about their health when they are unvaccinated. I even go through periods of avoiding posts and contacts because I know they will upset me. Friendship, family, and neighbors are more important than a vaccine and they are more important than death. When this is over I hope we haven’t lost much more than 700,000 beautiful lives. I hope we haven’t lost the ability to love with open hearts.

Life may end - COVID
Loving with an open heart
Keeps kindness alive